John Renesch: Exploring the Better Future

United by Passion: Creating the Tipping Point

In writing this month’s editorial for my newsletter, “The End of the Superhero: A Time for Collective Heroism,” another point needed to be made. So I will make it here on the blog and invite you to read this month’s newsletter as well.

It is becoming increasingly clear to me that the human species as we exist right now will not be around much longer. Now please don’t think I’m talking about unavoidable extinction or that we will cease to exist. I’m saying that we will either have transcended the conditions in which we find ourselves now and evolved to a higher order human or we will have devolved into a more primitive existence with unpredictable challenges to our survival. To be a bit over simplistic, we will either give birth to a new age of light, love and transcendence or will have brought forth a dark age in which today’s standards for living will be impossible. I don’t mean extinction but there could be drastic population reductions, huge shifts in where people live on this planet, and general degradation to total dystopia!

scene from Mad Max the movie

What will determine this collective choice point for humankind? I propose this tipping point will occur when our collective passion for our common welfare exceeds our individual passions for personal ideologies and ambitions. Said another way, when we care more for the commons we all share, when we care more for each other and future generations than we do for our own petty positions and private vested interests the tipping shall begin.

Does this mean everybody in the whole world is united in this collective passion? Hardly, that would be utopian thinking, and in any case, totally impossible. But there is a growing mass of people who are taking this stand to prevent the fall of modern civilization.

Sounds pretty black and white you say? A transcended reality and a super-evolved civilization versus the “Mad Max” dark ages? Normally I don’t think in such polarized terms but I fear we have painted ourselves into the metaphorical corner and the longer we continue coasting along the less “wiggle room” we’ll have to take corrective measures. There is a window of opportunity that’s been opening over the past several generations, a window that is making it easier and easier to make this kind of shift in consciousness to what I’m calling “the new human” in my next book, provided we have the political will. But, there is also another window that is rapidly closing and once it is closed life on earth for human beings will be at best challenging and at worst impossible.

The choice is ours, individually and collectively. 


See author’s website: www.Renesch.com

A Lesson from the Meltdown

 
The crash of 2008 offers many lessons most of which we will probably miss. Hopefully, we will learn a few things so this deep and ongoing pain and suffering doesn’t have to be endured by those who follow us. For the purpose of this month’s blog, I wish to focus on just one lesson that I am not hearing much about.

When disasters occur we tend to seek out the culprit or culprits responsible for them and blame it all on them. Disasters can result when one person or one small group of people screw up really badly and act less than honorably.

A new book from the Collective Wisdom Initiative is being published later in the Fall. I have had the privilege to preview it knowing several of the authors. One of the subjects the book covers is “collective folly” pointing to the huge mistakes groups and societies can make when the consensus is wrong or misguided. Similar to “groupthink,” there develops a consensus reality that isn’t based in good sense even though the group agrees to it.

The lesson from the meltdown I’m addressing here is the collective folly that resulted from colossal numbers of people making mistakes, some more egregious than others, but almost everyone involved in capital markets had some role in this historic disaster: people who were eager to buy a home they couldn’t afford, the brokers who allowed false credit applications, every citizen who relied on credit instead of savings and was in debt over his/her head. It includes the legislators who passed bad laws or repealed good ones. Consumers who continued buying gas guzzlers contributed to this meltdown. The list includes the accountants and financial engineers who looked the other way trading their souls for job security. The “collective” includes the bean counters who worked for the rating agencies which, in turn, “followed orders” and understated the risk of complex securities and synthetic financial constructs no one really understood. And, yes, it certainly includes the greedy Wall Street shysters who are taking most of our blame, and rightly so. But not all the fault lies with them. Many of us contributed to this collective folly.

Just how many have been complicit is hard to say but it is safe to estimate it would number in the hundreds of millions, possibly billions, who had something to do with this “perfect storm” blowing up in our faces. Unfortunately, the people having the least to do with this disaster will most likely suffer the most. Billions of people at the lower end of the wealth ladder, making only pennies a day, are the true innocents in this global crisis.

When we look the other way while something wrong is happening, fail to challenge a decision we think is bad, condone others’ behavior with our silence, abandon rudimentary prudence to live beyond our means, misrepresent facts on a loan application, we are complicit in the outcome.  When we rationalize our behavior even when we know it is contributing to an unsustainable way of life, we are out of integrity with ourselves.

A few months ago I asked two questions of the group I was addressing. “What part did you play in bringing about this crash?” After people pondered that for a while and I could see the expressions of recognition on their faces, I asked my second question. “What are you still doing that will prevent the system from changing?”

It is time for deep soul searching and lifestyle changes that start us along our way toward collective wisdom and it is time to abandon the path of collective folly.  This is a crisis of collective conscience, a global integrity crisis, and as in all crises, we have an opportunity to learn and grow from it.

So here is the lesson we can all learn: Many people acting even slightly dishonorably can bring about just as horrendous an outcome as a few hard case evil doers.

Pandemics of Orthodoxy: The Mind’s Search for the Right Way

According to Wikipedia, “The word orthodoxy is mainly associated with the Greek Orthodox Church…. Since this theological aspect was established the church moved on to resolve the right way to worship God or Orthodoxy.”

As I read on about the “right way to worship God” I cannot help but see the parallels in how so many devote capitalists attach themselves to “the perfect way” to create wealth, to engage in commerce, to generate profits and dominate markets. And it isn’t just religion and economics. This adherence to the “one right way” pops up in all human systems.

The fundamentalist approach to anything - be it religion, business, law, medicine, politics, education or any other discipline – is a function of the mind seeking a structure it can comprehend. This provides security for those who identify with their beliefs. The mind likes certainty and predictability. The mind has difficulty with things experiential – things that can be “messy” and unpredictable. So, the right way is sought and, once found, strictly adhered to with great fervor.

In religion it is the right way to worship, the right “sacred text” to believe literally, the right clergy to obediently follow. In medicine, it could be loyalty to tradition which prevents new learning. In education it could be the conventional factory-style method of training our young in the Three Rs. In business it shows up as the dominance of the financial bottom line.

When this orthodoxy is prevalent, those who challenge this perfect way are seen as heretics, such as advocates of the Triple Bottom Line in business, holistic healthcare, alternative schooling and restorative justice. While religion gave rise to the term, we see orthodoxy has found its way into all human endeavors, helping to make our institutions stodgy and arthritic, resistant and slow to change. Heterodoxy or “other teaching” which opposes orthodoxy met with plenty of resistance over the centuries in the world of religion. With the modern pandemic of this black and white way of thinking into all areas of our lives, we are seeing mass polarization, schisms and divides between neighbors, brothers and sisters, and friends similar to what was seen in the Inquisition, Crusades and Jihad. 

For the sake of future generations, let us call a halt to this capitulation so our sense of spirituality, justice, education and health is allowed to remain experiential and not be concretized for the convenience of the egoic mind. Let us resist the temptation to reduce everything to what can be contained within the limited capacity of the mind and allow for these powerful experiences to have full rein within our hearts and souls.

Do You Think Globally? Then Check This Out!

  As the world continues to shrink and threats to human life transcend regional commons, there is a greater need for more people to take greater responsibility than simple national citizenship. People are being called to  stand for solutions that transcend national boundaries and include the entire planet Earth.

 Until now there has been no venue for these people to gather since  they are from disparate locations all over the world.  What better gathering place than cyberspace.

At a time when a myriad of crises surround us - financial meltdowns, climate change, rainforest depletion, genocide and starvation - how can ordinary citizens rally to do anything meaningful? 

Enter the social network created by a successful Internet entrepreneur-turned-philanthropist, The Neo Declaration of Earth Citizenship. Created for global citizens, the Declaration is a place where people can not only sign and agree to it’s tenets but they can add their own individual commitments or declarations for action as well. Then signers can support one another’s commitments, so there’s great potential collaboration potential. These personal declarations are expressions of people’s passions and serve to augment the master document’s scope of principles.

Still in its early stages, the Neo Declaration has already attracted leaders from civil society, the sustainability movement, human rights activists and authors whose focus is improving the state of the world. Early signers include social entrepreneurs, musicians, artists, executives, writers, academics, health workers and many other professions.  Signers already represent all parts of the world from South America to Asia, Europe to Africa and Australia to the North America.

Leading edge international organizations such as The Hunger Project, Collective Wisdom Initiative, World Business Academy, United Religions Initiative, New Dimension Radio, represent early signers.  And it is gaining attention of forward thinking academics as well. These include Dr. Srikumar Rao, London Business School, Dr. Ian Mitroff, Professor Emeritus Marshall School of Business at the University of Southern California, U.S. futurist Peter Bishop, Professor Prasad Kaipa, Indian School of Business and Bruce Lloyd, Professor of Strategic Management, London South Bank University.

Among authors who have signed are Fast Company magazine founder, Alan Webber, James Autry, author of Love and Profit and other books, David Schwerin, the author of Conscious Capitalism, Robert White, author of Living an Extraordinary Life, Sanjoy Mukherjeem, editor of Journal of Human Values, Dr. John Adams, author of Thinking Today as if Tomorrow Mattered, Debbe Kennedy, author of Putting Our Differences to Work, and a diverse roster of others from around the world.  The creator and host of the U.S. television series “Thinking Allowed,” Jeffery Mishlove, is another early signer.

The Declaration’s theme of global citizenship is reminiscent of Thomas Paine’s words written over 250 years ago in Common Sense, a bestselling pamphlet that became a blueprint of modern democracy. Paine wrote, "My country is the world. My countrymen are mankind."

In the last month or so the number of signers has tripled as word is getting around the world. Check it out: go to www.neo.org. I signed it. Maybe you will too!

*******

[In keeping with the new year, my newsletter for this month features an editorial - "Champagne: Metaphor for Social Transformation." Check it out, and best wishes for 2009!]

Wall Street Skull and Crossbones

In 2002 I wrote about the “modern-day tyrants ” suggesting they might be the master manipulators of Wall Street. In part I stated:

 

These modern day tyrants value short-term financial gratification more than anything else. Their actions are totally inconsistent with a sustainable world in which people are valued and life is affirmed. They create no real value in the world, certainly not in the way most of us think about adding value, such as an exchange of something for something else. Their sole purpose is to make a profit, and to do so with the least amount of capital as possible.

Fast forward six years to this past week...

 

The other evening I was watching a segment of the movie “Pirates of the Caribbean” starring Johnny Depp as Captain Jack Sparrow. In one scene Sparrow and a fellow pirate make a toast, apparently one of the pirate codes - “Take what you can. Give nothing back.” In light of the financial fiasco confronting the whole world today, this seemed very timely for the consciousness (or lack of it) that has been allowed to permeate our corporate environments in recent years.

 

We apparently learned nothing from the Enron, WorldCom, Arthur Andersen debacle earlier this decade. Nor from the savings and loan scandals of the 1980s. Or the many other indicators that predatory capitalism only works for a very few at the expense of the vast majority. Americans are most probably going to pay for all this maleficence.

If markets were truly free and unfettered, the market fundamentalists might have a valid point. But those who manipulate the market to their advantage cannot honestly justify that position when they themselves tilt the playing field in their favor. This is not a free market but a skewed market that required some restraints.

 

Those who have mastered this game – those who made fortunes while leaving the rest of the world in ruins – have no conscience. They leave others to clean up after them and slink off into the darkness with their loot. They truly do subscribe to the pirates code: Take what you can. Give nothing back. This makes these dubious characters the modern-day pirates, far worse than mere tyrants.

 

If you happen to know any of these modern-day pirates and are keeping quiet about them out of some distorted sense of loyalty I suggest you blow the whistle and do it now!  It may prevent another bunch of greedy SOBs from pillaging the public trough in another few years.

 

[please forward to anyone you know who works in the financial services industry]

 

Lessons from Bucky

Years ago I had the pleasure of hearing R. Buckminster Fuller speak several times here in the Bay Area. It was a year or so before the passing of his wife whom he soon followed.  “Bucky” - as he was affectionately known by his friends and fans – was a visionary inventor/engineer/architect who is probably best known for his geodesic dome design. He was posthumously recognized for his genius by having the C60 allotrope of carbon named “buckminsterfullerene” since it was structured similarly to Fuller’s revolutionary architecture for his dome.

Buckminsterfullerene molecule

Besides his many inventions and theories, Bucky left us some wondrous literature – around thirty books! One of my favorite Bucky quotes is: "If the success or failure of this planet, and of human beings, depended on how I am and what I do, how would I be? What would I do?"

 

These are not merely thought provoking questions asked rhetorically. Bucky’s life was a living response to them. For the most part, he lived as if the success or failure of the human race was dependent on how he lived and what he did.

 

We live in a time when our world would be better served if more of us lived our lives as if the future depended on us. Quite often, people rationalize their failure to live responsibly – as if the future depended upon their actions – telling themselves they are only one person out of billions. This sort of rationalization serves two masters: the cynic who is convinced nothing can be done to improve matters and the victim who is equally convinced they are powerless to change anything. It reeks of powerlessness.

 

One thing about Bucky which is less well- known: he seriously contemplated suicide in mid-life. He had a series of business failures, an experience known all too well by inventive types whose ideas are a bit too far ahead of the crowd, had gone bankrupt and lost his young daughter to polio. He reportedly had an epiphany which caused him to step back from the brink of taking his own life and embark on what he called "an experiment” - to discover what a single individual could contribute to change the world and benefit all humanity. For the next half century, he lived that experiment.

 

What if we lived that experiment each day? What if we asked ourselves, “What can I do today to benefit humanity?” Instead of wallowing in powerlessness what if we simply did something every day that contributed to the success of the human species? I guarantee you the world would start looking better.

 

Another of my favorite Bucky quotes is, "I'm not trying to counsel any of you to do anything really special except to dare to think, and to dare to go with the truth, and to dare to really love completely." I will add my own dare, no double dare!

Dealing With Spiritual Relapses: Overcoming the Recidivism of Our Egos

The dictionary defines recidivism as “a tendency to relapse into a previous condition or mode of behavior.” Usually this term is used in the context of government penal systems and the rate at which previously-released prisoners relapse into criminal behavior and often return to prison. Addicts use the word “relapse” to describe a return to their addictive behavior. 

When writing or speaking about this in the context of human systems and the influence systems have on our behavior, this tendency to regress is similar to elastic bands wanting to return to their relaxed position. To resist this pull-back one must develop new muscles, new tools, so that the new behavior is reinforced and the older, more familiar behavior is given little or no attention. I suppose yoga could be a similar metaphor where one’s flexibility is improved through routine stretching so the new normal range of motion is greater than the old.

In a spiritual context, recidivism can be described as reversion to egoic thinking – where one’s spiritual self, one’s Higher Power or God or whomever/whatever one holds as a power greater than themselves is subordinated to their ego-mind. One relapses in their consciousness so they think they are “in charge” and their God is there to serve their thoughts and their ideas.

A doctor friend who is a member of Alcoholic Anonymous (A.A.) shares a story of when he first joined the A.A. fellowship. After several months of fighting the simplicity of the process and constantly trying to “out think” a proven strategy to get sober, his A.A. sponsor told him he only had to get two important things at that time: “There is a God and it isn’t you.”

Our egoic minds want to think they are in charge. Once we have spiritual experiences and see the wisdom of accepting a wiser more powerful source of inspiration, and realize our minds can serve that source very effectively, the ego lies in wait for any opportunity to assert its influence to take the helm once again. This “spiritual recidivism” is a sure path back to the restrictive lives with which we are so familiar. No matter how well we decorate them, no matter how fancy the furniture or the paintings, a jail cell is still a jail cell.

Exercise those “muscles” that keep you in touch with your God, your personal Higher Power, if you want to remain a free soul, truly liberated. Establish new habits and routines, adopt or develop spiritual practices and positive attitudes that encourage you to maintain a healthier perspective on the appropriate role of your mind, not as captain of your ship but a very competent second mate.

Relapses may still occur, but they might be more temporary. Reversions may occasionally happen but they can be more easily reversed. But unlike government penal systems which can have huge consequences for backslides you can return to a liberated life by activating those same muscles or tools and begin those spiritual practices without the need to spend more time in your jail cell – regardless of how well-decorated it might be.

A Potentially Fatal Fallacy

You’ve heard of the “fatal flaw,” sometimes called the “tragic flaw?” It is the one thing people either ignored or forgot about when they set about to achieve something and failed. It is what the forensics people might determine as the primary “cause of death” of the ideal, the project, whatever. Aristotle might have called it hamartia which could connote a failure of morals, or character, or hubris. YourDictionary.com defines this flaw “as pride, in the character of the protagonist of a tragedy… leads to that protagonist's downfall.”

Fallacy on the other hand is “aptness to mislead…deceptive or delusive quality” as in “the fallacy of the senses.” It is a false or mistaken idea or opinion. YourDictionary.com defines is as “an error in reasoning; flaw or defect in argument; an argument which does not conform to the rules of logic, esp. one that appears to be sound.”

Now this seems so befitting to the paradigm of thought so widespread in our Western industrialized society, the misleading “fallacy of the senses” that tells us we are separate from one another, Nature’s resources are unlimited and conflict can be resolved with exacerbation rather than reconciliation. When we start examining this fallacy, it no longer becomes an interesting study of a fallen emperor’s chink, a Waterloo-like decision that brought an end to a regime or even a product launch that ruined a corporation. A fallacious worldview today can lead to extinctions like it does in Nature and collapses like what occurred to regionally isolated societies of the past. 

There’s no such thing as “regionally isolated societies” any more, at least not any modern societies. It might be argued if Western society’s current worldview continues to serve as its basis for relating with one another, continues to “not conform to the rules of logic, especially one that appears to be sound,” who’s “false and mistaken idea or opinion” continues to go unchallenged, a social collapse of unprecedented proportions could result. This would be the fatal fallacy of thought, the flawed thinking that was left unchecked until the evidence was so overwhelming it was too late to do anything but cry.

What do we tell our children? Our grandchildren? Their children? “Sorry, kids, we were too busy to notice.” Or, “Oops, I hope your generation does better than we did.” Well, guess what? Those conversations are already happening! Did you catch the 12 year old girl admonishing a large conference in South America last year on TV? Have you heard of thousands of conversations between parents and their teenage children at dinner tables everywhere? Thank God some of these young men and women possess enough awareness to start thinking differently, at least about environmental matters.

It would be different if changing mindsets were a very expensive proposition. Unlike many of the world’s problems, this challenge is not financial. All it takes is a willingness to think differently, to venture into inquiries that could challenge our beliefs, challenge our assumptions, push against our stubborn attachments to the way things have to be. The price for this change is not monetary. It is not material. It is largely a matter of ego.

Why do we continue living and working within an outmoded paradigm when it has been demonstrated how outmoded our exiting paradigms of thought really are? What a mistake it is to continue operating from their premises. Unimaginable possibilities await us if we dare to embrace new paradigms. So why do we persist in this fallacious thinking? If you answer “because we don’t know any better” that would be a lie given we’ve had people telling us this for almost a century so we could “know better” if we were interested in learning anything.

If your answer is “because we’re set in our ways” then shame on us for continuing a practice knowing it could be leading us to extinction. Sounds completely stupid? So does smoking cigarettes when you know if isn’t good for you. What about “it is too hard”? If this has any merit we must admit to being so addicted to the way we think we won’t consider changing even when it appears life-threatening. Like the alcoholic who often wants to stop and can’t, this third explanation may be the most valid. If this is so, then I propose, we tell it like it is and admit it!

We are left with the truth: we’re simply hooked on our way of thinking and either aren’t willing or don’t want to change. If this is the end game for humanity then at least we can go out in a blaze of glory like Butch and Sundance. Doesn’t sound particularly mature to me but, hey…. Party! Party! Party!

Are We Zombies Or Just Sleepwalking?

I had the pleasure to host social activist and environmentalist Van Jones as my guest yesterday for the Howard Thurman Forum Series. The format is similar to “Inside Actors Studio” which airs on the Bravo TV Network in which host James Lipton interviews a well-known actor with an audience of students at New York’s Actors Studio.

A sizable group of young people, mostly students, were in the audience to hear Van. Their presence definitely influenced the tone of the interview and the comments which followed. By the end of the Forum, it was fairly clear to most of us that we have been a disengaged citizenry for a couple of generations and that for any meaningful change to occur in the U.S., the new generation has to get more involved in the political process. Left to the people in Washington, even with the anticipated changes in the White House with the upcoming elections, things will only get worse. The systems is broken and no heroic figure is going to make much difference unless the system changes. It is also clear where this scale of change is going to come from: we the people.

We the people have abdicated our responsibility as citizens. Our forefathers and mothers made great sacrifices to create a country that could function effectively with checks and balances to maintain order and freedom. Many made huge sacrifices for their country. Nowadays, if we vote every few years we consider ourselves good citizens (the half of us who do vote). The rest is rhetoric – discussing candidates or issues along the way toward voting. Very few of us do any service for the nation such as Peace Corps or the military or even connecting with our elected officials. Most of us are disengaged, busying ourselves with relatively trivial matters like television reality shows, tabloid TV or radio, and fascination with our technologies. Regarding engaged citizenship we have essentially quit. We act as if we are asleep, impervious to the fact that we have the governments we deserve.

Van helped us see yesterday that many of us have been sleepwalking through our lives when it comes to our role as citizens in a democracy. He made an excellent point for the benefit of the younger audience members that they have a sacred responsibility to engage in the politics if anything new is going to occur, no matters who is elected to the White House in November.

The question we have to ask ourselves: can we wake up? Are we merely somnambulating (sleepwalking) or has something died inside us making us zombies, the “living dead” who are beyond recessitating?

These are questions we of the older generations need to ask ourselves now, while there is still hope for real change to occur with the upcoming elections. As Van so eloquently pointed our yesterday, any new President will fail at making real changes without an engaged electorate standing behind them – an electorate determined to fix the system, reform the way politics is done, even reinventing government if that is what it takes.

Whether you are an American or live elsewhere in the world, we are the change we’ve been hoping for. Like the U.S., our world has become too complex for any one person to be a hero and fix things. It will require many of us to get things working again, and that includes me, Van, those young students and you…yes, you the person who is reading this. Yes, you.

My Emails with Iran

In this past week, I connected with two Iranian futurists based in Tehran who are fellow members in Shaping Tomorrow’s Foresight Network. In our first year we have grown to nearly 1,300 members, mostly professional futurists from all over the world.

I invited these two men to engage in a conversation with me given the posturing of our two governments in recent years and the growing tension and talk of invasion by the U.S. I found myself deeply touched when I learned last week they were familiar with my work. I’m known in Iran? I suspect my surprise was largely due to a complete misunderstanding of what the people and the country are like. After all, I have never been there and have only known FORMER citizens of Iran, or Persia as it was called in its past incarnation, and a relative handful at that. As an example of my ignorance, I hadn’t realized Iran is not a Arab country. They speak Farsi and English.

The conversation has just begun, only a couple of days now, but I can already see we have much to learn from one another. One of the men sent me two documents yesterday; one was a 2002 open letter to Americans which he translated for a student-friend of his. It pleads for a creative, conscious and wise approach to resolving conflict rather than the saber-rattling and blustery rhetoric by both governments. Here is a link to the Letter.

The other document was a white paper created by Israeli intelligence on the subject of Iranian cultural values, self-image and negotiation style. He thought that while Israelis may be most critical and judgmental of Iran, I would still find their assessment interesting and informative. Indeed, I did.

I have invited each of them to post here if they so choose and invite anyone else to comment on this entry for the month of May.